What is a cult?
Sometimes it seems that question has as many answers as there are, well, cults.
Yet the term ‘cult’ has a precise definition — or rather, several precise definitions.
Which definition is the right one largely depends on the context in which the term ‘cult’ is applied.
A ‘cult wine’ is, after all, something different than a ‘religious cult.’ A rock band with a ‘cult following’ differs greatly from a ‘suicide cult.’ And a ‘cult following’ is not necessarily the same thing as ‘following a cult.’
Let’s first look at the definition of the term ‘cult’ as provided by a dictionary:
1 : formal religious veneration : worship
2 : a system of religious beliefs and ritual; also : its body of adherents
3 : a religion regarded as unorthodox or spurious; also : its body of adherents
4 : a system for the cure of disease based on dogma set forth by its promulgator <health cults>
5 a : great devotion to a person, idea, object, movement, or work (as a film or book); especially : such devotion regarded as a literary or intellectual fad
b : the object of such devotion
c : a usually small group of people characterized by such devotion
– Source: Merriam-Webster dictionary 1
The dictionary also explains the term’s etymology: French & Latin; French culte, from Latin cultus care, adoration, from colere to cultivate.
Cult: Meanings Vary
The term is confusing because it is ambiguous — infused with a variety of meanings depending on who uses it — and for which purpose it is used.
For example, the term ‘cult’ can be used in a theological and/or a sociological sense. The word takes on different meanings depending on the context in which it is used.
The theological sense is used when discussing major religious differences: a group or movement is theologically a cult if it identifies itself as belonging to a mainstream, recognized religion — and yet rejects or otherwise violates one or more of the central, essential teachings of that religion.
Essential teachings are those doctrines that define a given religion’s basic essence.A silly example, but one that illustrates this concept:
You cannot call something a tomato sauce if it does not include tomatoes — because tomatoes are a central, essential ingredient (‘teaching‘ or ‘doctrine‘) of tomato sauce.
A sauce that is made with apples instead of tomatoes but is sold as ‘tomato sauce’ is a ‘cult of tomato sauce’, because it rejects one of the essential ingredients of tomato sauce, and thus misrepresents itself as something it is not.
See for instance, What is a cult of Christianity?
The sociological sense is used when discussing behavior or other sociological aspects: a group or movement may be a cult if it acts in ways that are illegal or otherwise unacceptable in a civilized society.Silly example:
A restaurant that serves a perfectly acceptable, genuine tomato soup by pouring it into your lap is sociologically a cult restaurant.
When most people hear the term ‘cult,’ they tend to think about destructive cults they have read or heard about. For instance, Scientology, Branch Davidians, Aum Shinrikyo, Peoples Temple, Solar Temple, the Manson Family, and so on.
Psychiatrist Robert Jay Lifton, M.D., said that cults can be identified by three characteristics:
- a charismatic leader who increasingly becomes an object of worship as the general principles that may have originally sustained the group lose their power;
- a process I call coercive persuasion or thought reform;
- economic, sexual, and other exploitation of group members by the leader and the ruling coterie.
Read Cult Formation, by Robert Jay Lifton
Read Ideological totalism: “Isn’t this just like brainwashing?” by Robert Jay Lifton
Cults Are Not Always Destructive
Not all groups that could in one way or another be defined, sociologically, as cults are necessarily destructive. For instance, not every high-demand group requires its members to cut off normal contact with friends and family.
A good initial check is to ask: how does this group impact a person’s health, wealth, and/or personal relationships?
Demanding Total Commitment
The International Cultic Studies Association (ICSA) utilizes Benjamin Zablocki’s definition of the term cult: “an ideological organization held together by charismatic relations and demanding total commitment.” 2
Russel H. Bradshaw — who together with his wife works for ICSA’s New York Educational Outreach Committee — notes:
Even in cultic groups that score at the high end of the control/demand continuum, however, not all members are abused or equally affected. […]
In general, some people in the same cultic group will be hurt more than others, some may not be affected at all, and some may actually benefit. Groups change over time and from one branch or subgroup to another; leaders’ personalities change, as do the personalities of various members.11 Even persons with secure and intelligent personalities may encounter problems at times, especially during times of transition and crisis—and they may become vulnerable to unethical psychosocial influence and control.
As a result of all these interwoven variables, it is very difficult to say that a particular group, in all branches, at all times, affects all members in a particular way. Nevertheless, trained social workers and therapists know a dangerous cultic group environment when they encounter it—and so treat former members in various degrees of suffering.12 These helping professionals know it is the intense psychosocial dynamic of these high-demand/high-control cultic groups and their charismatic (and often narcissistic) leaders that are at the core of their clients’ sense of abuse and trauma.
– Source: Russell H. Bradshaw: What is a cult? Definitional Preface, ICSA Today, Vol. 6, No. 3, 2015, 8-9
What Do You Mean When You Say ‘Cult’?
Many people consider ‘cult’ to be a pejorative or derogatory term — one that is often used abusively in ad hominem attacks.
Some researchers therefore use the term High Demand Group or High Control Group instead.
But as the articles in the first two links underneath this section show, the term ‘cult’ — properly applied — remains useful.
Using the term abusively is self-defeating at best.
Likewise, when using the term cult in describing a group, church, organization, or movement — without qualifying what you mean by that word — you cause confusion.
At the very least, the term should be placed in context. For example:
- “XYZ is a cult in the theological sense, because…”, or
- “123 is a cult in the sociological sense, because…”
See also: The Definitional Ambiguity of Cult and ICSA’s Mission — an important article that acknowledges the ‘fuzziness’ of the term
See also: On Using the Term “Cult”
See also: Characteristics of cults
Cults both theologically and sociologically
A fair number of groups and movements can be identified as cults in both the theological and the sociological sense of the term.
A prime example of a cult of Christianity (as defined theologically) that developed into a full-blown cult (as defined sociologically) is the Children of God, now called The Family International.
Another example of a cult of Christianity (as defined theologically) that developed into a cult (as defined sociologically) is the International Churches of Christ — a notorious example of an abusive church.
The Watchtower Bible & Tract Society, whose members are referred to as Jehovah’s Witnesses, theologically is a cult of Christianity, and sociologically has countless cult-like elements as well.
Many abusive churches fall in this category as well.
That said, spiritual abuse is not limited to groups that are, theologically, cults of Christianity. Quite a few churches that adhere to the central doctrines of the Christian faith nevertheless engage in abusive practices.
See also: Cult-like tendencies in churches
Variety of Cults
Groups said to be ‘cults’ are not necessarily religious.
Such is the case with, for instance, political cults (e.g. Lyndon LaRouche), psycho-spiritual or self-improvement workshops (LGAT, Large Group Awareness Training), and hate groups (e.g. Ku Klux Klan, White Supremacists).
Margaret Singer and Janja Lalich, in their book, ‘Cults in Our Midst: The Continuing Fight Against Their Hidden Menace,’ say
In the United States, there are at least ten major types of cults, each with its own beliefs, practices, and social mores. The list below is not exhaustive, but most cults can be classified under one of the following headings:
- Neo-Christian religious
- Hindy and Eastern religious
- Occult, witchcraft, and satanist
- Zen and other Sino-Japanese philosophical-mystical orientation
- Flying saucer and other outer-space phenomena
- Psychology or psychotherapeutic
- Self-help, self-improvement, and life-style systems
An Example From Religion
Those who deal primarily with the sociological characteristics of groups and movements usually find little to nothing in Mormonism and the Mormon Church that would cause them to apply the term ‘cult’ — because their evaluation is based largely on how the group or movement acts, rather than on what it beliefs. 3
But Christian theologians consider the Mormon Church to be theologically a cult of Christianity.
Here is a concise definition of a cult of Christianity:
A cult of Christianity is a group of people, which claiming to be Christian, embraces a particular doctrinal system taught by an individual leader, group of leaders, or organization, which (system) denies (either explicitly or implicitly) one or more of the central doctrines of the Christian faith as taught in the sixty-six books of the Bible.
– Source: Alan Gomes, Cult: A Theological Definition, in “Unmasking The Cults“ 4
Central (or key, essential) doctrines of the Christian faith are those doctrines that make the Christian faith Christian and not something else.
A comparison with historic, Bible-based Christianity, shows that the Mormon Church rejects, changes or adds to the central doctrines of the Christian faith to such an extend that Mormonism must be regarded as having separated itself from the faith it claims to represent, and instead having established a new religion that is not compatible with Christianity.
The ‘Church of Jesus Christ of Latter-day Saints’ (LDS) — the official name of the Mormon Church — claims to be not only:
a) Christian in nature, but also
b) the only true expression of historical Christianity. 5
In reality, the teachings and practices of the LDS church — as well as the documented history of Christianity — shows that Mormonism has plagiarized and usurped Christian terminology and scriptures, creating a new religion that is different from Christianity in key doctrines and practices.
Attempts to present Mormonism as Christian (e.g. the ‘restored’ church) are as false and wrong as it would be to pass off a fake watch as a Rolex.
Just like you cannot turn a Volkswagen into a Rolls-Royce by placing the latter’s iconic ornament on the Volkswagen’s hood, you cannot turn Mormonism into Christianity merely by appropriating Jesus Christ and portions of the Bible.
Not a Sect or Denomination
That means the Mormon Church can also not be considered a Christian denomination — nor a sect of Christianity.
The term sect is often used to indicate a group or movement that — while still part of the faith it identifies with — has doctrines or practices not in line with those of historical Christianity, but usually not to such an extend that it must be considered a different religion altogether.
From a Christian perspective that religion fits meaning #2 in the dictionary definition quoted above, since it is a “religion regarded as unorthodox or spurious.”
Cults in Other Religions
Cults — as defined theologically — can be offshoots of any religion. The definition holds, as long as a certain group claims to be part of, or representative of, a religion while at the same time violating that religion’s essential doctrines.
Remember: Essential doctrines are those doctrines that define a given religion’s basic essence. Much the same way, say, a tuna salad must include tuna, religions have basic, essential ingredients (doctrines), without which they would be something else.
Cult experts come from a variety of backgrounds and perspectives.
While some cult specialists who approach cults from a sociological view generally do not address theological issues, those who deal with cults from a theological perspective often also address sociological issues.
The latter is a better approach, since people’s actions are informed by their beliefs.
Additional Research Resources
- More information about cults can be obtained at our Cult FAQ web site.
- If you think you may need the help of a cult expert, check CultExperts.org — information that will help you find a reliable cult specialit
- Cult Information Search Engine: find information about cult experts, (religious) cults, cult-like organizations, — as well as paranormal-, New Age, and pseudo-scientific claims — across 260+ websites, blogs and forums dedicated to cult research, spiritual abuse, ex-cult counseling & support
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- Other dictionaries have similar descriptions ↩
- B. Zablocki, Cults: Theory and Treatment Issues (paper presented to a conference, May 31, 1997, in Philadelphia, Pennsylvania, as cited in Russell H. Bradshaw: What is a cult? Defenitional Preface, ICSA ↩
- That is not to say the Mormon Church does not have certain cult-like sociological aspects. Many would say it does, but not to the extent that it is a full-blown cult sociologically. ↩
- Take a closer look at this definition ↩
- Mormons claim that the early Christian Church fell into apostasy, and that the LDS Church is God’s way of restoring the Church. ↩
- ‘Sect’ has long been used in Europe and elsewhere to denote groups or movements often referred to as ‘cults.’ Since the term ‘cult’ has taken on a negative connotation, US media have also started to substitute the term ‘sect.’ ↩